January 1, 2010

This is pretty cool.  Happy New Year.

Don’t let your head explode with this one.

THE
world, and all within it,

is mans conditioned consciousness objectified.

 

Consciousness is the cause
as well as the substance of the entire world

So it is to consciousness
that we must turn if we would discover the secret of creation.

Knowledge of the law of consciousness and the method of operating this law will
enable you to accomplish all you desire in life. Armed with a working knowledge
of this law, you can build and maintain an ideal world.

Consciousness is the one and only reality, not figuratively but actually. This
reality may for the sake of clarity be likened unto a stream which is divided
into two parts, the conscious and the subconscious.  In order to
intelligently operate the law of consciousness it is necessary to understand
the relationship between the conscious and the subconscious. The conscious is
personal and selective; the subconscious is impersonal and non-selective. 
The conscious is the realm of effect; the subconscious is the realm of cause.
These two aspects are the male and  female  divisions  of 
consciousness. The conscious is male; the subconscious is female. The conscious
generates ideas and impresses these ideas on the subconscious;  the
subconscious receives ideas and gives form and expression to them.

By this law—first conceiving an idea and then impressing the idea conceived on
the subconscious—all things evolve out of consciousness;  and without this
sequence there is not anything made that is made.

The conscious impresses
the subconscious while the subconscious expresses all that is impressed upon
it.

The subconscious does not originate ideas but accepts as true those which the
conscious mind feels to be true and in a way known only to itself objectifies
the accepted ideas. Therefore, through his power to imagine and feel and his
freedom to choose the idea he will entertain, man has control over  
creation. Control of the subconscious is accomplished through control of your
ideas and feelings.

The mechanism of creation is hidden in the very depth of the subconscious,

the female aspect or
womb of creation.

The subconscious
transcends reason and is independent of induction.

It contemplates a feeling as a fact existing within
itself

and on this assumption proceeds to give expression
to it.

 

The creative process begins with an
idea and

its
cycle runs its course as a feeling and

ends in a volition to act.

 

Ideas  are impressed on the
subconscious through the medium of feeling.

 

No idea can be
impressed on the subconscious until it is felt,

but
once felt — be
it good, bad or indifferent — it
must be expressed.

 

Feeling is the one and only medium through which
ideas are conveyed to the subconscious.

Therefore, the man who
does not control his feeling may easily impress the subconscious with
undesirable states.

By control of feeling is
not meant restraint or suppression of your feeling, but rather the disciplining
of self to imagine and entertain only such feeling as contributes to your
happiness.

Control of your feeling is all important to a full
and happy life.

Never entertain an
undesirable feeling nor think sympathetically about wrong in any shape or form.

 

Do not dwell on the
imperfection of yourself or others.

To do so is to impress the
subconscious with these limitations.

What you do not want done
unto you, do not feel that it is done unto you or another.

This is the whole law of a
full and happy life.

Everything else is
commentary.

Every feeling makes a
subconscious impression and

unless it is
counteracted by a more powerful feeling of an opposite nature

[it] must be
expressed.

The dominant of two
feelings is the one expressed.

 

‘I am healthy’ is a stronger feeling than ‘I
will be healthy’.

 

To feel I will be is to confess I am not; I am is stronger than I am
not.

What you feel you are
always dominates what you feel you would like to be;

therefore, to be realized
the wish must be felt as a state that is rather than a state that is not.

Sensation precedes manifestation and is the foundation upon which all
manifestation rests.

Be careful of your
moods and feelings, for there is an unbroken connection

between your feelings
and your visible world.

 

Your body is an emotional
filter and bears the unmistakable marks of your prevalent emotions.

Emotional disturbances,
especially suppressed emotions, are the causes of all disease.

 

To feel intensely about a
wrong without voicing or expressing that feeling,

is the beginning of
disease—dis-ease—in both body and environment.

Do not entertain the
feeling of regret or failure for frustration or detachment from your objective
results in disease.

Think feelingly only of the state you desire to realize.

Feeling the reality of
the state sought and living and acting on that conviction is the way of all
seeming miracles.

All changes of
expression are brought about through a change of feeling.

 

A change of feeling is a
change of destiny.

All creation occurs in the
domain of the subconscious.

What you must acquire,
then, is a reflective control of the operation of the subconscious,

that is, control of your
ideas and feelings.

Chance or accident is not responsible for the things that happen to you,

nor is predestined fate
the author of your fortune or misfortune.

 

Your subconscious impressions determine the
conditions of your world.

The subconscious is not
selective; it is impersonal and no respecter of persons.

The subconscious is not
concerned with the truth or falsity of your feeling.

It always accepts as true
that which you feel to be true.

 

Feeling is the assent of
the subconscious to the truth of that which is declared to be true.

Because of this quality of
the subconscious there is nothing impossible to man.

 

Whatever
the mind of man can conceive and feel as true,

the
subconscious can and must objectify. 

 

Your
feelings create the pattern from which your world is fashioned,

and
a change of feeling is a change of pattern.

The subconscious never fails to express that which has been impressed upon
it.

The moment it receives an
impression it begins to work out the ways of its expression.

It accepts the feeling
impressed upon it, your feeling, as a fact existing within itself

and immediately sets about
to produce in the outer or objective world the exact likeness of that feeling.

 

The subconscious never
alters the accepted beliefs of man.

It out-pictures them to the last detail whether or
not they are beneficial.

To impress the subconscious with the desirable state

you must assume the
feeling that would be yours had you already realized your wish.

 

In defining your
objective you must be concerned only with the objective itself.

The manner of
expression or the difficulties involved are not to be considered by you.

 

To think feelingly on any
state impresses it on the subconscious.

Therefore, if you dwell on
difficulties, barriers or delay,

the subconscious, by its
very non-selective nature, accepts the feeling of difficulties and

obstacles as your request
and proceeds to produce them in your outer world.

The subconscious is the womb of creation.

It receives the idea unto
itself through the feelings of man.

It never changes the
idea received, but always gives it form.

Hence the subconscious
out-pictures the idea in the image and likeness of the feeling received.

To feel a state as
hopeless or impossible is to impress the subconscious with the idea of failure.

Although the subconscious faithfully serves man

it must not be inferred
that the relation is that of a servant to a master as was anciently conceived.

The ancient prophets
called it the slave and servant of man.

St. Paul personified it as a
"woman" and said: "The woman should be subject to man in
everything."

The subconscious does
serve man and faithfully gives form to his feelings.

However, the subconscious
has a distinct distaste for compulsion

and responds to persuasion
rather than to command;

consequently, it resembles
the beloved wife more than the servant.

"The husband is head of the wife," Eph. 5,

may not be true of man and
woman in their earthly relationship but it is true of the conscious and the
subconscious,

or the male and female
aspects of consciousness.

The
mystery to which Paul referred when he wrote, "This is a great mystery. .
. . He that loveth his wife loveth himself. . . . And they two shall be one
flesh," is simply the mystery of consciousness.

Consciousness is really
one and undivided but for creations sake it appears to be divided into two.

The conscious (objective) or male aspect truly is the head

and dominates the
subconscious (subjective) or female aspect.

However, this leadership
is not that of the tyrant but of the lover.

So by assuming the feeling
that would be yours were you already in possession of your objective,

the subconscious is moved
to build the exact likeness of your assumption.

Your desires are not
subconsciously accepted until you assume the feeling of their reality,

for only through
feeling is an idea subconsciously accepted

and only through this
subconscious acceptance is it ever expressed.

It is easier to ascribe your feeling to
events in the world

than to admit

that the conditions of the world reflect your
feeling.

However,

it is eternally true that
the outside mirrors the inside.

"As within so without."

"A man can receive nothing
unless it is given him from heaven," and

"The kingdom of heaven is
within you."

Nothing comes from
without; all things come from within
— from the subconscious.

 

Ø     
It is
impossible for you to see other than the contents of your consciousness.

Ø     
Your world in
its every detail is your consciousness objectified.

Ø     
Objective
states bear witness of subconscious impressions.

Ø     
A change of
impression results in a change of expression.

 

The subconscious accepts
as true that which you feel as true, 

and because creation
is the result of subconscious impressions,

you, by your feeling,
determine creation.

 

You are already that which you want to be,

and

your refusal to believe this is the only
reason you do not see it. 

 

To seek on the outside for
that which you do not feel you are is to seek in vain, for we never find that
which we want; we find only that which we are. In short, you express and have
only that which you are conscious of being or possessing. "To him that
hath it is given." Denying the evidence of the senses and appropriating
the feeling of the wish fulfilled is the way to the realization of your
desire.

Mastery of self—control of your thoughts and feelings—is your highest
achievement.

However,

until perfect self-control
is attained so that in spite of appearances you feel all that you want to feel,
use sleep and prayer to aid you in realizing your desired states. These are the
two gateways into the subconscious.